Difference between revisions of "Modesto Pozzo"
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+ | [[File:Moderata_Fonte.png|thumb|Modesto Pozzo, 1600]]. |
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⚫ | [[Modesto Pozzo]], also known as '''Modesta Pozzo''', '''Modesta di Pozzo di Forzi''', '''Modesta di Pozzo di Zorzi''' and '''Moderata Fonte''' |
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⚫ | [[Modesto Pozzo]] (1555–1592), also known as '''Modesta Pozzo''', '''Modesta di Pozzo di Forzi''', '''Modesta di Pozzo di Zorzi''' and '''Moderata Fonte''' was a Venetian writer and poet. Besides the posthumously-published dialogues, Giustizia delle donne and Il merito delle donne (gathered in The Worth of Women, 1600), for which she is best known, she wrote a romance and religious poetry. Details of her life are known from the biography by Giovanni Niccolò Doglioni (1548-1629), her uncle, included as a preface to the dialogue. |
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+ | She is perhaps best known for a composition that she worked on from the years 1588 to 1592 called ''Il Merito delle donne'' [On The Merit of Women], published posthumously in 1600, in which she criticizes the treatment of women by men while celebrating women's virtues and intelligence and arguing that women are [[female supremacy|superior to men]], but does not go as far as to appeal for sexual equality. Perhaps a forerunner of consciousness raising that attempted to bring awareness to the role of men in the women question or the quelles des femmes The woman question. |
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+ | Pozzo argued for the rights of women but was apparently content to see men serve. |
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+ | <blockquote> |
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+ | "Do you really believe ... that everything historians tell us about men – or about women – is actually true? You ought to consider the fact that these histories have been written by men, who never tell the truth except by accident." |
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+ | <ref>https://www.goodreads.com/author/quotes/893320.Moderata_Fonte</ref> |
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+ | </blockquote> |
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+ | |||
+ | <blockquote> |
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+ | "[M]en, though they know full well how much women are worth and how great the benefits we bring them, nonetheless seek to destroy us out of envy for our merits. It's just like the crow, when it produces white nestlings: it is so stricken by envy, knowing how black it is itself, that it kills its own offspring out of pique.” |
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+ | <ref>https://www.goodreads.com/author/quotes/893320.Moderata_Fonte</ref> |
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+ | </blockquote> |
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+ | |||
+ | <blockquote> |
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+ | "“Men were created before women. ... But that doesn't prove their superiority – rather, it proves ours, for they were born out of the lifeless earth in order that we could be born out of living flesh. And what's so important about this priority in creation, anyway? When we are building, we lay foundations on the ground first, things of no intrinsic merit or beauty, before subsequently raising up sumptuous buildings and ornate palaces. Lowly seeds are nourished in the earth, and then later the ravishing blooms appear; lovely roses blossom forth and scented narcissi." |
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+ | <ref>https://www.goodreads.com/author/quotes/893320.Moderata_Fonte</ref> |
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+ | </blockquote> |
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<blockquote> |
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<ref>https://www.goodreads.com/author/quotes/893320.Moderata_Fonte</ref> |
<ref>https://www.goodreads.com/author/quotes/893320.Moderata_Fonte</ref> |
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</blockquote> |
</blockquote> |
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+ | <blockquote> |
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+ | “This pre-eminence is something they have unjustly arrogated to themselves. And when it’s said that women must be subject to men, the phrase should be understood in the same sense as we are subject to natural disasters, diseases, and all the other accidents of life: it’s not a case of being subject in the sense of obeying, but rather of suffering an imposition; not a case of serving them, but rather of tolerating them in a spirit of Christian charity, since they have been given to us by God as a spiritual trial. But they take the phrase in the contrary sense and set themselves up as tyrants over us, arrogantly usurping that domination over women that they claim is their right, but which is more properly ours. For don’t we see that men’s rightful task is to go out to work and wear themselves out trying to accumulate wealth, as though they were our factors or stewards, so that we can remain at home like the lady of the house directing their work and enjoying the profit of their labors? That, if you like, is the reason why men are naturally stronger and more robust than us — they need to be, so they can put up with the hard labor they must endure in our service.” |
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+ | <ref>https://www.goodreads.com/quotes/353893-this-pre-eminence-is-something-men-have-unjustly-arrogated-to-themselves</ref> |
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+ | </blockquote> |
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+ | == See Also == |
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+ | *[[Lucrezia Marinella]] |
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{{Bio}} |
{{Bio}} |
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{{Featured}} |
{{Featured}} |
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+ | {{Female Supremacy}} |
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− | {{Tradcon}} |
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+ | {{Wikipedia}} |
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== References == |
== References == |
Latest revision as of 04:00, 12 April 2024
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Modesto Pozzo (1555–1592), also known as Modesta Pozzo, Modesta di Pozzo di Forzi, Modesta di Pozzo di Zorzi and Moderata Fonte was a Venetian writer and poet. Besides the posthumously-published dialogues, Giustizia delle donne and Il merito delle donne (gathered in The Worth of Women, 1600), for which she is best known, she wrote a romance and religious poetry. Details of her life are known from the biography by Giovanni Niccolò Doglioni (1548-1629), her uncle, included as a preface to the dialogue.
She is perhaps best known for a composition that she worked on from the years 1588 to 1592 called Il Merito delle donne [On The Merit of Women], published posthumously in 1600, in which she criticizes the treatment of women by men while celebrating women's virtues and intelligence and arguing that women are superior to men, but does not go as far as to appeal for sexual equality. Perhaps a forerunner of consciousness raising that attempted to bring awareness to the role of men in the women question or the quelles des femmes The woman question.
Pozzo argued for the rights of women but was apparently content to see men serve.
QuoteS
"Do you really believe ... that everything historians tell us about men – or about women – is actually true? You ought to consider the fact that these histories have been written by men, who never tell the truth except by accident." [1]
"[M]en, though they know full well how much women are worth and how great the benefits we bring them, nonetheless seek to destroy us out of envy for our merits. It's just like the crow, when it produces white nestlings: it is so stricken by envy, knowing how black it is itself, that it kills its own offspring out of pique.” [2]
"“Men were created before women. ... But that doesn't prove their superiority – rather, it proves ours, for they were born out of the lifeless earth in order that we could be born out of living flesh. And what's so important about this priority in creation, anyway? When we are building, we lay foundations on the ground first, things of no intrinsic merit or beauty, before subsequently raising up sumptuous buildings and ornate palaces. Lowly seeds are nourished in the earth, and then later the ravishing blooms appear; lovely roses blossom forth and scented narcissi." [3]
"Men’s rightful task is to go out to work and wear themselves out trying to accumulate wealth, as though they were our factors or stewards, so that we can remain at home like the lady of the house directing their work and enjoying the profit of their labors? That, if you like, is the reason why men are naturally stronger and more robust than us — they need to be, so they can put up with the hard labor they must endure in our service." [4]
“This pre-eminence is something they have unjustly arrogated to themselves. And when it’s said that women must be subject to men, the phrase should be understood in the same sense as we are subject to natural disasters, diseases, and all the other accidents of life: it’s not a case of being subject in the sense of obeying, but rather of suffering an imposition; not a case of serving them, but rather of tolerating them in a spirit of Christian charity, since they have been given to us by God as a spiritual trial. But they take the phrase in the contrary sense and set themselves up as tyrants over us, arrogantly usurping that domination over women that they claim is their right, but which is more properly ours. For don’t we see that men’s rightful task is to go out to work and wear themselves out trying to accumulate wealth, as though they were our factors or stewards, so that we can remain at home like the lady of the house directing their work and enjoying the profit of their labors? That, if you like, is the reason why men are naturally stronger and more robust than us — they need to be, so they can put up with the hard labor they must endure in our service.” [5]
See Also
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References
- ↑ https://www.goodreads.com/author/quotes/893320.Moderata_Fonte
- ↑ https://www.goodreads.com/author/quotes/893320.Moderata_Fonte
- ↑ https://www.goodreads.com/author/quotes/893320.Moderata_Fonte
- ↑ https://www.goodreads.com/author/quotes/893320.Moderata_Fonte
- ↑ https://www.goodreads.com/quotes/353893-this-pre-eminence-is-something-men-have-unjustly-arrogated-to-themselves