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	<updated>2026-07-04T07:23:22Z</updated>
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	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104071</id>
		<title>Gynofascism</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104071"/>
		<updated>2026-07-03T09:44:14Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;b&amp;gt;Gynofascism (n.)&amp;lt;/b&amp;gt; sometimes hyphenated &amp;lt;b&amp;gt;gyno-fascism&amp;lt;/b&amp;gt;, is a sociocultural condition in which female interests, comfort, or security become the overriding organizing principle of a society, enforced through authoritarian norms, moral pressure, and institutional power. It describes a system where protecting or prioritizing women’s preferences becomes a quasi-ideological imperative, shaping behavior, policy, and social expectations.&amp;lt;ref&amp;gt;[https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=4zfg3iqNnrI Adam Carolla on Gynofascism – Why Nobody&#039;s Talking About It]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://youtu.be/a7Pt-wvZy8Y How Feminine Safetyism Will Destroy America &amp;amp; How to Be Friends with Liberals | Adam Carolla]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gynofascism is alternatively described as a societal or institutional shift toward excessive feminization, characterized by an overemphasis on safety, risk-aversion, normative consensus (“herd” behavior), procedural deliberation, and regulatory control at the expense of decisive action, risk-taking, and hierarchical problem-solving (“pack” behavior).&amp;lt;ref&amp;gt;[https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Key Components and Expanded Explanation==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Authoritarian prioritization of female comfort and safety&amp;lt;/b&amp;gt;&lt;br /&gt;
:Social rules, norms, and institutions become oriented around minimizing women’s discomfort or perceived risk.&lt;br /&gt;
:The term emphasizes enforcement — not merely preference — where dissent is stigmatized or punished.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Milieu control: “Safe Herds” vs “Wolf Packs”&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:This research paper describes how societies drift toward “safe herd” dynamics, where risk-aversion and group conformity dominate.&lt;br /&gt;
:“Wolf pack” dynamics (competitive, exploratory, male-coded behaviors) are discouraged or pathologized.&lt;br /&gt;
:Gynofascism emerges when the “safe herd” ethos becomes moralized and compulsory.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Moral absolutism around female vulnerability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Female vulnerability is treated as a sacred political object.&lt;br /&gt;
:Any challenge to narratives of women’s perpetual risk is framed as immoral, dangerous, or hateful.&lt;br /&gt;
:This creates a cultural environment where policy and discourse must always defer to women’s perceived needs.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Institutional reinforcement&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Laws, HR policies, media norms, and educational messaging increasingly center women’s emotional or social comfort.&lt;br /&gt;
:Male behaviors are more heavily regulated, monitored, or socially punished.&lt;br /&gt;
:The system is not necessarily run by women, but is oriented around women.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Memetic propagation rather than biological inevitability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The YouTube discussions above emphasize that gynofascism is memetic: a cultural pattern that spreads through ideas, incentives, and social contagion.&lt;br /&gt;
:It is not claimed to be genetic or biologically predetermined.&lt;br /&gt;
:A key meme within gynofascism is the belief that female primacy is genetic — which reinforces compliance.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Fusion of protectionism and authoritarianism&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The ideology blends protective paternalism with coercive enforcement.&lt;br /&gt;
:It frames restrictions on male behavior as necessary for societal stability, safety, or morality.&lt;br /&gt;
:This can lead to exaggerated or totalizing narratives about male threat.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Suppression of dissent and alternative social models&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Critiques of female-centered norms are labeled dangerous, misogynistic, or extremist.&lt;br /&gt;
:Alternative social arrangements (e.g., male-driven competitive structures) are delegitimized.&lt;br /&gt;
:The system relies on moral pressure and reputational punishment rather than overt state violence.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Cultural outcomes&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Increased conformity, risk-aversion, and emotional regulation of public life.&lt;br /&gt;
:Social narratives that elevate women as moral arbiters or default victims.&lt;br /&gt;
:A narrowing of acceptable male identity and behavior.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104070</id>
		<title>Gynofascism</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104070"/>
		<updated>2026-07-03T09:41:43Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;b&amp;gt;Gynofascism (n.)&amp;lt;/b&amp;gt; sometimes hyphenated &amp;lt;b&amp;gt;gyno-fascism&amp;lt;/b&amp;gt;, is a sociocultural condition in which female interests, comfort, or security become the overriding organizing principle of a society, enforced through authoritarian norms, moral pressure, and institutional power. It describes a system where protecting or prioritizing women’s preferences becomes a quasi-ideological imperative, shaping behavior, policy, and social expectations.&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Adam Carolla on Gynofascism – Why Nobody&#039;s Talking About It https://www.youtube.com/watch?v=4zfg3iqNnrI&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;How Feminine Safetyism Will Destroy America &amp;amp; How to Be Friends with Liberals | Adam Carolla https://youtu.be/a7Pt-wvZy8Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gynofascism is alternatively described as a societal or institutional shift toward excessive feminization, characterized by an overemphasis on safety, risk-aversion, normative consensus (“herd” behavior), procedural deliberation, and regulatory control at the expense of decisive action, risk-taking, and hierarchical problem-solving (“pack” behavior).&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Key Components and Expanded Explanation==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Authoritarian prioritization of female comfort and safety&amp;lt;/b&amp;gt;&lt;br /&gt;
:Social rules, norms, and institutions become oriented around minimizing women’s discomfort or perceived risk.&lt;br /&gt;
:The term emphasizes enforcement — not merely preference — where dissent is stigmatized or punished.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Milieu control: “Safe Herds” vs “Wolf Packs”&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:This research paper describes how societies drift toward “safe herd” dynamics, where risk-aversion and group conformity dominate.&lt;br /&gt;
:“Wolf pack” dynamics (competitive, exploratory, male-coded behaviors) are discouraged or pathologized.&lt;br /&gt;
:Gynofascism emerges when the “safe herd” ethos becomes moralized and compulsory.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Moral absolutism around female vulnerability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Female vulnerability is treated as a sacred political object.&lt;br /&gt;
:Any challenge to narratives of women’s perpetual risk is framed as immoral, dangerous, or hateful.&lt;br /&gt;
:This creates a cultural environment where policy and discourse must always defer to women’s perceived needs.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Institutional reinforcement&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Laws, HR policies, media norms, and educational messaging increasingly center women’s emotional or social comfort.&lt;br /&gt;
:Male behaviors are more heavily regulated, monitored, or socially punished.&lt;br /&gt;
:The system is not necessarily run by women, but is oriented around women.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Memetic propagation rather than biological inevitability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The YouTube discussions above emphasize that gynofascism is memetic: a cultural pattern that spreads through ideas, incentives, and social contagion.&lt;br /&gt;
:It is not claimed to be genetic or biologically predetermined.&lt;br /&gt;
:A key meme within gynofascism is the belief that female primacy is genetic — which reinforces compliance.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Fusion of protectionism and authoritarianism&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The ideology blends protective paternalism with coercive enforcement.&lt;br /&gt;
:It frames restrictions on male behavior as necessary for societal stability, safety, or morality.&lt;br /&gt;
:This can lead to exaggerated or totalizing narratives about male threat.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Suppression of dissent and alternative social models&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Critiques of female-centered norms are labeled dangerous, misogynistic, or extremist.&lt;br /&gt;
:Alternative social arrangements (e.g., male-driven competitive structures) are delegitimized.&lt;br /&gt;
:The system relies on moral pressure and reputational punishment rather than overt state violence.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Cultural outcomes&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Increased conformity, risk-aversion, and emotional regulation of public life.&lt;br /&gt;
:Social narratives that elevate women as moral arbiters or default victims.&lt;br /&gt;
:A narrowing of acceptable male identity and behavior.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104069</id>
		<title>Gynofascism</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104069"/>
		<updated>2026-07-03T09:41:21Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;b&amp;gt;Gynofascism (n.)&amp;lt;/b&amp;gt; sometimes hyphenated &amp;lt;b&amp;gt;Gyno-fascism&amp;lt;/b&amp;gt; A sociocultural condition in which female interests, comfort, or security become the overriding organizing principle of a society, enforced through authoritarian norms, moral pressure, and institutional power. It describes a system where protecting or prioritizing women’s preferences becomes a quasi-ideological imperative, shaping behavior, policy, and social expectations.&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Adam Carolla on Gynofascism – Why Nobody&#039;s Talking About It https://www.youtube.com/watch?v=4zfg3iqNnrI&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;How Feminine Safetyism Will Destroy America &amp;amp; How to Be Friends with Liberals | Adam Carolla https://youtu.be/a7Pt-wvZy8Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gynofascism is alternatively described as a societal or institutional shift toward excessive feminization, characterized by an overemphasis on safety, risk-aversion, normative consensus (“herd” behavior), procedural deliberation, and regulatory control at the expense of decisive action, risk-taking, and hierarchical problem-solving (“pack” behavior).&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Key Components and Expanded Explanation==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Authoritarian prioritization of female comfort and safety&amp;lt;/b&amp;gt;&lt;br /&gt;
:Social rules, norms, and institutions become oriented around minimizing women’s discomfort or perceived risk.&lt;br /&gt;
:The term emphasizes enforcement — not merely preference — where dissent is stigmatized or punished.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Milieu control: “Safe Herds” vs “Wolf Packs”&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:This research paper describes how societies drift toward “safe herd” dynamics, where risk-aversion and group conformity dominate.&lt;br /&gt;
:“Wolf pack” dynamics (competitive, exploratory, male-coded behaviors) are discouraged or pathologized.&lt;br /&gt;
:Gynofascism emerges when the “safe herd” ethos becomes moralized and compulsory.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Moral absolutism around female vulnerability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Female vulnerability is treated as a sacred political object.&lt;br /&gt;
:Any challenge to narratives of women’s perpetual risk is framed as immoral, dangerous, or hateful.&lt;br /&gt;
:This creates a cultural environment where policy and discourse must always defer to women’s perceived needs.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Institutional reinforcement&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Laws, HR policies, media norms, and educational messaging increasingly center women’s emotional or social comfort.&lt;br /&gt;
:Male behaviors are more heavily regulated, monitored, or socially punished.&lt;br /&gt;
:The system is not necessarily run by women, but is oriented around women.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Memetic propagation rather than biological inevitability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The YouTube discussions above emphasize that gynofascism is memetic: a cultural pattern that spreads through ideas, incentives, and social contagion.&lt;br /&gt;
:It is not claimed to be genetic or biologically predetermined.&lt;br /&gt;
:A key meme within gynofascism is the belief that female primacy is genetic — which reinforces compliance.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Fusion of protectionism and authoritarianism&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The ideology blends protective paternalism with coercive enforcement.&lt;br /&gt;
:It frames restrictions on male behavior as necessary for societal stability, safety, or morality.&lt;br /&gt;
:This can lead to exaggerated or totalizing narratives about male threat.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Suppression of dissent and alternative social models&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Critiques of female-centered norms are labeled dangerous, misogynistic, or extremist.&lt;br /&gt;
:Alternative social arrangements (e.g., male-driven competitive structures) are delegitimized.&lt;br /&gt;
:The system relies on moral pressure and reputational punishment rather than overt state violence.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Cultural outcomes&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Increased conformity, risk-aversion, and emotional regulation of public life.&lt;br /&gt;
:Social narratives that elevate women as moral arbiters or default victims.&lt;br /&gt;
:A narrowing of acceptable male identity and behavior.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104068</id>
		<title>Gynofascism</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104068"/>
		<updated>2026-07-03T09:40:30Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Key Components and Expanded Explanation */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;b&amp;gt;Gynofascism (n.)&amp;lt;/b&amp;gt;  A sociocultural condition in which female interests, comfort, or security become the overriding organizing principle of a society, enforced through authoritarian norms, moral pressure, and institutional power. It describes a system where protecting or prioritizing women’s preferences becomes a quasi-ideological imperative, shaping behavior, policy, and social expectations.&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Adam Carolla on Gynofascism – Why Nobody&#039;s Talking About It https://www.youtube.com/watch?v=4zfg3iqNnrI&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;How Feminine Safetyism Will Destroy America &amp;amp; How to Be Friends with Liberals | Adam Carolla https://youtu.be/a7Pt-wvZy8Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gynofascism is alternatively described as a societal or institutional shift toward excessive feminization, characterized by an overemphasis on safety, risk-aversion, normative consensus (“herd” behavior), procedural deliberation, and regulatory control at the expense of decisive action, risk-taking, and hierarchical problem-solving (“pack” behavior).&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Key Components and Expanded Explanation==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Authoritarian prioritization of female comfort and safety&amp;lt;/b&amp;gt;&lt;br /&gt;
:Social rules, norms, and institutions become oriented around minimizing women’s discomfort or perceived risk.&lt;br /&gt;
:The term emphasizes enforcement — not merely preference — where dissent is stigmatized or punished.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Milieu control: “Safe Herds” vs “Wolf Packs”&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:This research paper describes how societies drift toward “safe herd” dynamics, where risk-aversion and group conformity dominate.&lt;br /&gt;
:“Wolf pack” dynamics (competitive, exploratory, male-coded behaviors) are discouraged or pathologized.&lt;br /&gt;
:Gynofascism emerges when the “safe herd” ethos becomes moralized and compulsory.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Moral absolutism around female vulnerability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Female vulnerability is treated as a sacred political object.&lt;br /&gt;
:Any challenge to narratives of women’s perpetual risk is framed as immoral, dangerous, or hateful.&lt;br /&gt;
:This creates a cultural environment where policy and discourse must always defer to women’s perceived needs.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Institutional reinforcement&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Laws, HR policies, media norms, and educational messaging increasingly center women’s emotional or social comfort.&lt;br /&gt;
:Male behaviors are more heavily regulated, monitored, or socially punished.&lt;br /&gt;
:The system is not necessarily run by women, but is oriented around women.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Memetic propagation rather than biological inevitability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The YouTube discussions above emphasize that gynofascism is memetic: a cultural pattern that spreads through ideas, incentives, and social contagion.&lt;br /&gt;
:It is not claimed to be genetic or biologically predetermined.&lt;br /&gt;
:A key meme within gynofascism is the belief that female primacy is genetic — which reinforces compliance.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Fusion of protectionism and authoritarianism&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The ideology blends protective paternalism with coercive enforcement.&lt;br /&gt;
:It frames restrictions on male behavior as necessary for societal stability, safety, or morality.&lt;br /&gt;
:This can lead to exaggerated or totalizing narratives about male threat.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Suppression of dissent and alternative social models&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Critiques of female-centered norms are labeled dangerous, misogynistic, or extremist.&lt;br /&gt;
:Alternative social arrangements (e.g., male-driven competitive structures) are delegitimized.&lt;br /&gt;
:The system relies on moral pressure and reputational punishment rather than overt state violence.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Cultural outcomes&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Increased conformity, risk-aversion, and emotional regulation of public life.&lt;br /&gt;
:Social narratives that elevate women as moral arbiters or default victims.&lt;br /&gt;
:A narrowing of acceptable male identity and behavior.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104067</id>
		<title>Gynofascism</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gynofascism&amp;diff=104067"/>
		<updated>2026-07-03T09:40:04Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: Stub&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;b&amp;gt;Gynofascism (n.)&amp;lt;/b&amp;gt;  A sociocultural condition in which female interests, comfort, or security become the overriding organizing principle of a society, enforced through authoritarian norms, moral pressure, and institutional power. It describes a system where protecting or prioritizing women’s preferences becomes a quasi-ideological imperative, shaping behavior, policy, and social expectations.&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Adam Carolla on Gynofascism – Why Nobody&#039;s Talking About It https://www.youtube.com/watch?v=4zfg3iqNnrI&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;How Feminine Safetyism Will Destroy America &amp;amp; How to Be Friends with Liberals | Adam Carolla https://youtu.be/a7Pt-wvZy8Y&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gynofascism is alternatively described as a societal or institutional shift toward excessive feminization, characterized by an overemphasis on safety, risk-aversion, normative consensus (“herd” behavior), procedural deliberation, and regulatory control at the expense of decisive action, risk-taking, and hierarchical problem-solving (“pack” behavior).&amp;lt;ref&amp;gt;https://www.researchgate.net/publication/400299749_Wolf_Packs_vs_Safe_Herds_Sex_Milieu_and_the_Gynofascism_Debate Freyth, Lennart, and Peter Jonason. &amp;quot;Wolf Packs vs. Safe Herds: Sex, Milieu, and the Gynofascism Debate.&amp;quot;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Key Components and Expanded Explanation==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Authoritarian prioritization of female comfort and safety&amp;lt;/b&amp;gt;&lt;br /&gt;
:Social rules, norms, and institutions become oriented around minimizing women’s discomfort or perceived risk.&lt;br /&gt;
:The term emphasizes enforcement — not merely preference — where dissent is stigmatized or punished.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Milieu control: “Safe Herds” vs “Wolf Packs”&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:This research paper describes how societies drift toward “safe herd” dynamics, where risk-aversion and group conformity dominate.&lt;br /&gt;
:“Wolf pack” dynamics (competitive, exploratory, male-coded behaviors) are discouraged or pathologized.&lt;br /&gt;
:Gynofascism emerges when the “safe herd” ethos becomes moralized and compulsory.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Moral absolutism around female vulnerability&amp;lt;b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Female vulnerability is treated as a sacred political object.&lt;br /&gt;
:Any challenge to narratives of women’s perpetual risk is framed as immoral, dangerous, or hateful.&lt;br /&gt;
:This creates a cultural environment where policy and discourse must always defer to women’s perceived needs.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Institutional reinforcement&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Laws, HR policies, media norms, and educational messaging increasingly center women’s emotional or social comfort.&lt;br /&gt;
:Male behaviors are more heavily regulated, monitored, or socially punished.&lt;br /&gt;
:The system is not necessarily run by women, but is oriented around women.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Memetic propagation rather than biological inevitability&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The YouTube discussions above emphasize that gynofascism is memetic: a cultural pattern that spreads through ideas, incentives, and social contagion.&lt;br /&gt;
:It is not claimed to be genetic or biologically predetermined.&lt;br /&gt;
:A key meme within gynofascism is the belief that female primacy is genetic — which reinforces compliance.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Fusion of protectionism and authoritarianism&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:The ideology blends protective paternalism with coercive enforcement.&lt;br /&gt;
:It frames restrictions on male behavior as necessary for societal stability, safety, or morality.&lt;br /&gt;
:This can lead to exaggerated or totalizing narratives about male threat.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Suppression of dissent and alternative social models&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Critiques of female-centered norms are labeled dangerous, misogynistic, or extremist.&lt;br /&gt;
:Alternative social arrangements (e.g., male-driven competitive structures) are delegitimized.&lt;br /&gt;
:The system relies on moral pressure and reputational punishment rather than overt state violence.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;b&amp;gt;Cultural outcomes&amp;lt;/b&amp;gt;&lt;br /&gt;
&lt;br /&gt;
:Increased conformity, risk-aversion, and emotional regulation of public life.&lt;br /&gt;
:Social narratives that elevate women as moral arbiters or default victims.&lt;br /&gt;
:A narrowing of acceptable male identity and behavior.&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=100940</id>
		<title>Peter Wright</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=100940"/>
		<updated>2026-01-30T09:30:21Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:GYNOCENTRISM book.jpg|180px|thumb|Gynocentrism: From Feudalism to feminism.]]&lt;br /&gt;
&#039;&#039;&#039;Peter Wright&#039;&#039;&#039; is an independent researcher who has documented historical relationship patterns between men and women, and published a short history of the [[Men&#039;s Human Rights Movement]]. His primary research topics include [[chivalry]], courtly love, the men&#039;s human rights movement, [[feminism]], [[gynocentrism]], cultural mythologies, and the psychology of human attachment.&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Gynocentrism: from Feudalism To The Modern Disney Princess&#039;&#039;. Academic Century Press. (2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;A Brief History of The Men&#039;s Rights Movement: 1856 To The Present&#039;&#039;.  Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Psychology For Men In A Gynocentric World&#039;&#039;. Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Feminism: And The Creation Of A Female Aristocracy&#039;&#039;. Academic Century Press. (2018)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;.  Academic Century Press. (2019)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter is creator of the blog &#039;&#039;Gynocentrism And Its Cultural Origins.&#039;&#039; He has published numerous essays at [[A Voice for Men]], edited a three-book series of writings by [https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax], and published 14 books including [https://www.amazon.com/dp/B0GDV5NR2D/ &#039;&#039;Psychology for Men in a Gynocentric World&#039;&#039;], [https://www.amazon.com/dp/B00MYJHFBM &#039;&#039;Gynocentrism: From Feudalism to Feminism&#039;&#039;], and [https://www.amazon.com/dp/B07P658WB1 &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;]. &lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Website: [http://www.gynocentrism.com gynocentrism.com] (Est. 2012)&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
[https://www.amazon.com/dp/B00MYJHFBM Gynocentrism: From Feudalism To Feminism]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/gp/product/B00OVCRMT0/ Go Your Own Way: Understanding MGTOW]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B073S1MNMF A Brief History Of The Men&#039;s Rights Movement]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B0GDV5NR2D/ Psychology For Men In A Gynocentric World]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax: Collected Men&#039;s Advocacy Writings, Vol 1]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SE2JJU8/ Ernest Belfort Bax: The Fraud of Feminism, Vol 2]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Subjection-Collected-ebook/dp/B00SVG1OB4/ Ernest Belfort Bax: The Legal Subjection of Men, Vol 3]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B079QL2SSN Feminism And The Creation Of A Female Aristocracy]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07BQ31QYD The Politics of Disability: A Guide For Men]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07P658WB1 Chivalry: A Gynocentric Tradition]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Online Writings ===&lt;br /&gt;
[https://gynocentrism.com/2012/11/09/gynocentrism-theory-lectures-peter-wright/ Selected articles page]&lt;br /&gt;
&lt;br /&gt;
{{Australia}}&lt;br /&gt;
{{AVfM}}&lt;br /&gt;
{{Bio}}&lt;br /&gt;
{{Featured}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99693</id>
		<title>Peter Wright</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99693"/>
		<updated>2026-01-04T02:02:14Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:GYNOCENTRISM book.jpg|180px|thumb|Gynocentrism: From Feudalism to feminism.]]&lt;br /&gt;
&#039;&#039;&#039;Peter Wright&#039;&#039;&#039; is an independent researcher and advocate for human rights. He has documented historical relationship patterns between men and women, and published a short history of the [[Men&#039;s Human Rights Movement]]. His primary research topics include [[chivalry]], courtly love, the men&#039;s human rights movement, [[feminism]], [[gynocentrism]], cultural mythologies, and the psychology of human attachment.&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Gynocentrism: from Feudalism To The Modern Disney Princess&#039;&#039;. Academic Century Press. (2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;A Brief History of The Men&#039;s Rights Movement: 1856 To The Present&#039;&#039;.  Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Psychology For Men In A Gynocentric World&#039;&#039;. Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Feminism: And The Creation Of A Female Aristocracy&#039;&#039;. Academic Century Press. (2018)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;.  Academic Century Press. (2019)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter is creator of the blog &#039;&#039;Gynocentrism And Its Cultural Origins.&#039;&#039; He has published numerous essays at [[A Voice for Men]], edited a three-book series of writings by [https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax], and published 14 books including [https://www.amazon.com/dp/B0GDV5NR2D/ &#039;&#039;Psychology for Men in a Gynocentric World&#039;&#039;], [https://www.amazon.com/dp/B00MYJHFBM &#039;&#039;Gynocentrism: From Feudalism to Feminism&#039;&#039;], and [https://www.amazon.com/dp/B07P658WB1 &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;]. &lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Website: [http://www.gynocentrism.com gynocentrism.com] (Est. 2012)&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
[https://www.amazon.com/dp/B00MYJHFBM Gynocentrism: From Feudalism To Feminism]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/gp/product/B00OVCRMT0/ Go Your Own Way: Understanding MGTOW]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B073S1MNMF A Brief History Of The Men&#039;s Rights Movement]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B0GDV5NR2D/ Psychology For Men In A Gynocentric World]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax: Collected Men&#039;s Advocacy Writings, Vol 1]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SE2JJU8/ Ernest Belfort Bax: The Fraud of Feminism, Vol 2]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Subjection-Collected-ebook/dp/B00SVG1OB4/ Ernest Belfort Bax: The Legal Subjection of Men, Vol 3]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B079QL2SSN Feminism And The Creation Of A Female Aristocracy]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07BQ31QYD The Politics of Disability: A Guide For Men]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07P658WB1 Chivalry: A Gynocentric Tradition]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Online Writings ===&lt;br /&gt;
[https://gynocentrism.com/2012/11/09/gynocentrism-theory-lectures-peter-wright/ Selected articles page]&lt;br /&gt;
&lt;br /&gt;
{{Australia}}&lt;br /&gt;
{{AVfM}}&lt;br /&gt;
{{Bio}}&lt;br /&gt;
{{Featured}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99692</id>
		<title>Peter Wright</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99692"/>
		<updated>2026-01-04T00:34:14Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:GYNOCENTRISM book.jpg|180px|thumb|Gynocentrism: From Feudalism to feminism.]]&lt;br /&gt;
&#039;&#039;&#039;Peter Wright&#039;&#039;&#039; is an independent researcher and advocate for human rights. He has documented historical relationship patterns between men and women, and published a short history of the [[Men&#039;s Human Rights Movement]]. His primary research topics include [[chivalry]], courtly love, the men&#039;s human rights movement, [[feminism]], [[gynocentrism]], cultural mythologies, and the psychology of human attachment.&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Gynocentrism: from Feudalism To The Modern Disney Princess&#039;&#039;. Academic Century Press. (2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;A Brief History of The Men&#039;s Rights Movement: 1856 To The Present&#039;&#039;.  Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Red Pill Psychology: Psychology For Men In A Gynocentric World&#039;&#039;. Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Feminism: And The Creation Of A Female Aristocracy&#039;&#039;. Academic Century Press. (2018)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;.  Academic Century Press. (2019)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter is creator of the blog &#039;&#039;Gynocentrism And Its Cultural Origins.&#039;&#039; He has published numerous essays at [[A Voice for Men]], edited a three-book series of writings by [https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax], and published 14 books including [https://www.amazon.com/dp/B075W8RVJW &#039;&#039;Red Pill Psychology: Psychology for Men in a Gynocentric World&#039;&#039;], [https://www.amazon.com/dp/B00MYJHFBM &#039;&#039;Gynocentrism: From Feudalism to Feminism&#039;&#039;], and [https://www.amazon.com/dp/B07P658WB1 &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;]. &lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Website: [http://www.gynocentrism.com gynocentrism.com] (Est. 2012)&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
[https://www.amazon.com/dp/B00MYJHFBM Gynocentrism: From Feudalism To Feminism]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/gp/product/B00OVCRMT0/ Go Your Own Way: Understanding MGTOW]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B073S1MNMF A Brief History Of The Men&#039;s Rights Movement]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B075W8RVJW Red Pill Psychology: Psychology For Men In A Gynocentric World]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax: Collected Men&#039;s Advocacy Writings, Vol 1]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SE2JJU8/ Ernest Belfort Bax: The Fraud of Feminism, Vol 2]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Subjection-Collected-ebook/dp/B00SVG1OB4/ Ernest Belfort Bax: The Legal Subjection of Men, Vol 3]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B079QL2SSN Feminism And The Creation Of A Female Aristocracy]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07BQ31QYD The Politics of Disability: A Guide For Men]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07P658WB1 Chivalry: A Gynocentric Tradition]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Online Writings ===&lt;br /&gt;
[https://gynocentrism.com/2012/11/09/gynocentrism-theory-lectures-peter-wright/ Selected articles page]&lt;br /&gt;
&lt;br /&gt;
{{Australia}}&lt;br /&gt;
{{AVfM}}&lt;br /&gt;
{{Bio}}&lt;br /&gt;
{{Featured}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99691</id>
		<title>Peter Wright</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99691"/>
		<updated>2026-01-04T00:32:02Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:GYNOCENTRISM book.jpg|180px|thumb|Gynocentrism: From Feudalism to the Modern Disney Princess.]]&lt;br /&gt;
&#039;&#039;&#039;Peter Wright&#039;&#039;&#039; is an independent researcher and advocate for human rights. He has documented historical relationship patterns between men and women, and published a short history of the [[Men&#039;s Human Rights Movement]]. His primary research topics include [[chivalry]], courtly love, the men&#039;s human rights movement, [[feminism]], [[gynocentrism]], cultural mythologies, and the psychology of human attachment.&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Gynocentrism: from Feudalism To The Modern Disney Princess&#039;&#039;. Academic Century Press. (2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;A Brief History of The Men&#039;s Rights Movement: 1856 To The Present&#039;&#039;.  Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Red Pill Psychology: Psychology For Men In A Gynocentric World&#039;&#039;. Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Feminism: And The Creation Of A Female Aristocracy&#039;&#039;. Academic Century Press. (2018)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;.  Academic Century Press. (2019)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter is creator of the blog &#039;&#039;Gynocentrism And Its Cultural Origins.&#039;&#039; He has published numerous essays at [[A Voice for Men]], edited a three-book series of writings by [https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax], and published 14 books including [https://www.amazon.com/dp/B075W8RVJW &#039;&#039;Red Pill Psychology: Psychology for Men in a Gynocentric World&#039;&#039;], [https://www.amazon.com/dp/B00MYJHFBM &#039;&#039;Gynocentrism: From Feudalism to Feminism&#039;&#039;], and [https://www.amazon.com/dp/B07P658WB1 &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;]. &lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Website: [http://www.gynocentrism.com gynocentrism.com] (Est. 2012)&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
[https://www.amazon.com/dp/B00MYJHFBM Gynocentrism: From Feudalism To Feminism]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/gp/product/B00OVCRMT0/ Go Your Own Way: Understanding MGTOW]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B073S1MNMF A Brief History Of The Men&#039;s Rights Movement]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B075W8RVJW Red Pill Psychology: Psychology For Men In A Gynocentric World]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax: Collected Men&#039;s Advocacy Writings, Vol 1]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SE2JJU8/ Ernest Belfort Bax: The Fraud of Feminism, Vol 2]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Subjection-Collected-ebook/dp/B00SVG1OB4/ Ernest Belfort Bax: The Legal Subjection of Men, Vol 3]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B079QL2SSN Feminism And The Creation Of A Female Aristocracy]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07BQ31QYD The Politics of Disability: A Guide For Men]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07P658WB1 Chivalry: A Gynocentric Tradition]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Online Writings ===&lt;br /&gt;
[https://gynocentrism.com/2012/11/09/gynocentrism-theory-lectures-peter-wright/ Selected articles page]&lt;br /&gt;
&lt;br /&gt;
{{Australia}}&lt;br /&gt;
{{AVfM}}&lt;br /&gt;
{{Bio}}&lt;br /&gt;
{{Featured}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99603</id>
		<title>Peter Wright</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99603"/>
		<updated>2025-12-28T08:10:43Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:GYNOCENTRISM book.jpg|180px|thumb|Gynocentrism: From Feudalism to the Modern Disney Princess.]]&lt;br /&gt;
&#039;&#039;&#039;Peter Wright&#039;&#039;&#039; is an independent researcher and advocate for human rights. He has documented historical relationship patterns between men and women, and provided a brief history of the [[Men&#039;s Human Rights Movement]]. His primary research topics include [[chivalry]], courtly love, the men&#039;s human rights movement, [[feminism]], [[gynocentrism]], cultural mythologies, and the psychology of human attachment.&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Gynocentrism: from Feudalism To The Modern Disney Princess&#039;&#039;. Academic Century Press. (2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;A Brief History of The Men&#039;s Rights Movement: 1856 To The Present&#039;&#039;.  Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Red Pill Psychology: Psychology For Men In A Gynocentric World&#039;&#039;. Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Feminism: And The Creation Of A Female Aristocracy&#039;&#039;. Academic Century Press. (2018)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;.  Academic Century Press. (2019)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter is creator of the blog &#039;&#039;Gynocentrism And Its Cultural Origins.&#039;&#039; He has published numerous essays at [[A Voice for Men]], edited a three-book series of writings by [https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax], and published 14 books including [https://www.amazon.com/dp/B075W8RVJW &#039;&#039;Red Pill Psychology: Psychology for Men in a Gynocentric World&#039;&#039;], [https://www.amazon.com/dp/B00MYJHFBM &#039;&#039;Gynocentrism: From Feudalism to Feminism&#039;&#039;], and [https://www.amazon.com/dp/B07P658WB1 &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Website: [http://www.gynocentrism.com gynocentrism.com] (Est. 2012)&lt;br /&gt;
&lt;br /&gt;
== Books ==&lt;br /&gt;
&lt;br /&gt;
[https://www.amazon.com/dp/B00MYJHFBM Gynocentrism: From Feudalism To Feminism]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/gp/product/B00OVCRMT0/ Go Your Own Way: Understanding MGTOW]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B073S1MNMF A Brief History Of The Men&#039;s Rights Movement]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B075W8RVJW Red Pill Psychology: Psychology For Men In A Gynocentric World]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax: Collected Men&#039;s Advocacy Writings, Vol 1]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SE2JJU8/ Ernest Belfort Bax: The Fraud of Feminism, Vol 2]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Subjection-Collected-ebook/dp/B00SVG1OB4/ Ernest Belfort Bax: The Legal Subjection of Men, Vol 3]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B079QL2SSN Feminism And The Creation Of A Female Aristocracy]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07BQ31QYD The Politics of Disability: A Guide For Men]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07P658WB1 Chivalry: A Gynocentric Tradition]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Online writings ==&lt;br /&gt;
[https://gynocentrism.com/2012/11/09/gynocentrism-theory-lectures-peter-wright/ Selected articles page]&lt;br /&gt;
&lt;br /&gt;
{{Australia}}&lt;br /&gt;
{{AVfM}}&lt;br /&gt;
{{Bio}}&lt;br /&gt;
{{Featured}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99602</id>
		<title>Peter Wright</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99602"/>
		<updated>2025-12-28T08:10:23Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:GYNOCENTRISM book.jpg|180px|thumb|Gynocentrism: From Feudalism to the Modern Disney Princess.]]&lt;br /&gt;
&#039;&#039;&#039;Peter Wright&#039;&#039;&#039; is an independent researcher and advocate for human rights. He has documented historical relationship patterns between men and women, and provided a brief history of the [[Men&#039;s Human Rights Movement]] more generally. His primary research topics include [[chivalry]], courtly love, the men&#039;s human rights movement, [[feminism]], [[gynocentrism]], cultural mythologies, and the psychology of human attachment.&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Gynocentrism: from Feudalism To The Modern Disney Princess&#039;&#039;. Academic Century Press. (2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;A Brief History of The Men&#039;s Rights Movement: 1856 To The Present&#039;&#039;.  Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Red Pill Psychology: Psychology For Men In A Gynocentric World&#039;&#039;. Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Feminism: And The Creation Of A Female Aristocracy&#039;&#039;. Academic Century Press. (2018)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;.  Academic Century Press. (2019)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter is creator of the blog &#039;&#039;Gynocentrism And Its Cultural Origins.&#039;&#039; He has published numerous essays at [[A Voice for Men]], edited a three-book series of writings by [https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax], and published 14 books including [https://www.amazon.com/dp/B075W8RVJW &#039;&#039;Red Pill Psychology: Psychology for Men in a Gynocentric World&#039;&#039;], [https://www.amazon.com/dp/B00MYJHFBM &#039;&#039;Gynocentrism: From Feudalism to Feminism&#039;&#039;], and [https://www.amazon.com/dp/B07P658WB1 &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Website: [http://www.gynocentrism.com gynocentrism.com] (Est. 2012)&lt;br /&gt;
&lt;br /&gt;
== Books ==&lt;br /&gt;
&lt;br /&gt;
[https://www.amazon.com/dp/B00MYJHFBM Gynocentrism: From Feudalism To Feminism]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/gp/product/B00OVCRMT0/ Go Your Own Way: Understanding MGTOW]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B073S1MNMF A Brief History Of The Men&#039;s Rights Movement]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B075W8RVJW Red Pill Psychology: Psychology For Men In A Gynocentric World]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax: Collected Men&#039;s Advocacy Writings, Vol 1]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SE2JJU8/ Ernest Belfort Bax: The Fraud of Feminism, Vol 2]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Subjection-Collected-ebook/dp/B00SVG1OB4/ Ernest Belfort Bax: The Legal Subjection of Men, Vol 3]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B079QL2SSN Feminism And The Creation Of A Female Aristocracy]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07BQ31QYD The Politics of Disability: A Guide For Men]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07P658WB1 Chivalry: A Gynocentric Tradition]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Online writings ==&lt;br /&gt;
[https://gynocentrism.com/2012/11/09/gynocentrism-theory-lectures-peter-wright/ Selected articles page]&lt;br /&gt;
&lt;br /&gt;
{{Australia}}&lt;br /&gt;
{{AVfM}}&lt;br /&gt;
{{Bio}}&lt;br /&gt;
{{Featured}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99601</id>
		<title>Peter Wright</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Peter_Wright&amp;diff=99601"/>
		<updated>2025-12-28T08:07:13Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:GYNOCENTRISM book.jpg|180px|thumb|Gynocentrism: From Feudalism to the Modern Disney Princess.]]&lt;br /&gt;
&#039;&#039;&#039;Peter Wright&#039;&#039;&#039; is an independent researcher and advocate for human rights. He has documented historical relationship patterns between men and women, along with the history of the [[Men&#039;s Human Rights Movement]] more generally. His primary research topics include [[chivalry]], courtly love, the men&#039;s human rights movement, [[feminism]], [[gynocentrism]], cultural mythologies, and the psychology of human attachment.&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Gynocentrism: from Feudalism To The Modern Disney Princess&#039;&#039;. Academic Century Press. (2014)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;A Brief History of The Men&#039;s Rights Movement: 1856 To The Present&#039;&#039;.  Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Red Pill Psychology: Psychology For Men In A Gynocentric World&#039;&#039;. Academic Century Press. (2017)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Feminism: And The Creation Of A Female Aristocracy&#039;&#039;. Academic Century Press. (2018)&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Wright, P. &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;.  Academic Century Press. (2019)&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Peter is creator of the blog &#039;&#039;Gynocentrism And Its Cultural Origins.&#039;&#039; He has published numerous essays at [[A Voice for Men]], edited a three-book series of writings by [https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax], and published 14 books including [https://www.amazon.com/dp/B075W8RVJW &#039;&#039;Red Pill Psychology: Psychology for Men in a Gynocentric World&#039;&#039;], [https://www.amazon.com/dp/B00MYJHFBM &#039;&#039;Gynocentrism: From Feudalism to Feminism&#039;&#039;], and [https://www.amazon.com/dp/B07P658WB1 &#039;&#039;Chivalry: A Gynocentric Tradition&#039;&#039;]. &lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
* Website: [http://www.gynocentrism.com gynocentrism.com] (Est. 2012)&lt;br /&gt;
&lt;br /&gt;
== Books ==&lt;br /&gt;
&lt;br /&gt;
[https://www.amazon.com/dp/B00MYJHFBM Gynocentrism: From Feudalism To Feminism]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/gp/product/B00OVCRMT0/ Go Your Own Way: Understanding MGTOW]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B073S1MNMF A Brief History Of The Men&#039;s Rights Movement]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B075W8RVJW Red Pill Psychology: Psychology For Men In A Gynocentric World]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SBWSO16/ Ernest Belfort Bax: Collected Men&#039;s Advocacy Writings, Vol 1]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Collected-Wrtitings-ebook/dp/B00SE2JJU8/ Ernest Belfort Bax: The Fraud of Feminism, Vol 2]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/Ernest-Belfort-Bax-Subjection-Collected-ebook/dp/B00SVG1OB4/ Ernest Belfort Bax: The Legal Subjection of Men, Vol 3]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B079QL2SSN Feminism And The Creation Of A Female Aristocracy]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07BQ31QYD The Politics of Disability: A Guide For Men]&amp;lt;br&amp;gt;&lt;br /&gt;
[https://www.amazon.com/dp/B07P658WB1 Chivalry: A Gynocentric Tradition]&amp;lt;br&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Online writings ==&lt;br /&gt;
[https://gynocentrism.com/2012/11/09/gynocentrism-theory-lectures-peter-wright/ Selected articles page]&lt;br /&gt;
&lt;br /&gt;
{{Australia}}&lt;br /&gt;
{{AVfM}}&lt;br /&gt;
{{Bio}}&lt;br /&gt;
{{Featured}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94673</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94673"/>
		<updated>2025-06-15T12:57:21Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Anchor-couple-fingers-friends-commons.jpg|thumb|Modern relationships]]&lt;br /&gt;
A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wiki4men.com/wiki/Modwife What is a ‘Modwife’? - Wiki4Men 2020]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]]&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
*[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
*[https://avoiceformen.com/featured/gold-pill-and-the-modwife/ Vernon Meigs, Gold Pill And The Modwife, A Voice For Men 2025]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94672</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94672"/>
		<updated>2025-06-15T12:55:56Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wiki4men.com/wiki/Modwife What is a ‘Modwife’? - Wiki4Men 2020]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]]&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
*[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
*[https://avoiceformen.com/featured/gold-pill-and-the-modwife/ Vernon Meigs, Gold Pill And The Modwife, A Voice For Men 2025]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94671</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94671"/>
		<updated>2025-06-15T12:55:36Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Wifey Model 4.png|200px|[[Modern relationships]].]]&lt;br /&gt;
A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wiki4men.com/wiki/Modwife What is a ‘Modwife’? - Wiki4Men 2020]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]]&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
*[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
*[https://avoiceformen.com/featured/gold-pill-and-the-modwife/ Vernon Meigs, Gold Pill And The Modwife, A Voice For Men 2025]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=File:Anchor-couple-fingers-friends-commons.jpg&amp;diff=94670</id>
		<title>File:Anchor-couple-fingers-friends-commons.jpg</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=File:Anchor-couple-fingers-friends-commons.jpg&amp;diff=94670"/>
		<updated>2025-06-15T12:54:16Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: Commons image&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Summary ==&lt;br /&gt;
Commons image&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94669</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94669"/>
		<updated>2025-06-15T12:51:34Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* The four relationship models */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wiki4men.com/wiki/Modwife What is a ‘Modwife’? - Wiki4Men 2020]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]]&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
*[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
*[https://avoiceformen.com/featured/gold-pill-and-the-modwife/ Vernon Meigs, Gold Pill And The Modwife, A Voice For Men 2025]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94668</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94668"/>
		<updated>2025-06-15T12:50:28Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wiki4men.com/wiki/Modwife What is a ‘Modwife’? - Wiki4Men 2020]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
*[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
*[https://avoiceformen.com/featured/gold-pill-and-the-modwife/ Vernon Meigs, Gold Pill And The Modwife, A Voice For Men 2025]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94618</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94618"/>
		<updated>2025-06-14T10:04:29Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Links */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wiki4men.com/wiki/Modwife What is a ‘Modwife’? - Wiki4Men 2020]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
*[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
*[https://avoiceformen.com/featured/gold-pill-and-the-modwife/ Vernon Meigs, Gold Pill And The Modwife, A Voice For Men 2025]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94617</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94617"/>
		<updated>2025-06-14T10:02:37Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wiki4men.com/wiki/Modwife What is a ‘Modwife’? - Wiki4Men 2020]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94616</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94616"/>
		<updated>2025-06-14T10:01:53Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;What is a ‘Modwife’? - Wiki4Men 2020&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94615</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94615"/>
		<updated>2025-06-14T10:01:01Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;What is a ‘Modwife’? - Wiki4Men &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94538</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94538"/>
		<updated>2025-06-11T13:43:49Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* The four relationship models */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 4.png|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=File:Wifey_Model_4.png&amp;diff=94537</id>
		<title>File:Wifey Model 4.png</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=File:Wifey_Model_4.png&amp;diff=94537"/>
		<updated>2025-06-11T13:43:11Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: Tradwives, feminist wives, and modwives described and contrasted&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Summary ==&lt;br /&gt;
Tradwives, feminist wives, and modwives described and contrasted&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94531</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94531"/>
		<updated>2025-06-11T09:46:45Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* The four relationship models */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model 2.png|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=File:Wifey_Model_2.png&amp;diff=94530</id>
		<title>File:Wifey Model 2.png</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=File:Wifey_Model_2.png&amp;diff=94530"/>
		<updated>2025-06-11T09:46:20Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: Tradwives, feminist wife and modwife contrasted&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;== Summary ==&lt;br /&gt;
Tradwives, feminist wife and modwife contrasted&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94528</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94528"/>
		<updated>2025-06-11T08:19:47Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Philosophical outlook */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model (1).jpg|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94527</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94527"/>
		<updated>2025-06-11T08:18:52Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Philosophical outlook */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, free labor-sharing arrangements and agreements, and negotiated economic contributions to the relationship. In a word; freedom.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model (1).jpg|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94526</id>
		<title>Modwife</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Modwife&amp;diff=94526"/>
		<updated>2025-06-11T08:17:18Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Philosophical outlook */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;A Modwife (noun), refers to women who have embraced multi-option lives over more traditional roles, and who accept or encourage multi-option lives for their male partners. While containing the word &#039;wife,&#039; the term applies equally to non-married women who follow or advocate the principles outlined in this article.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The term was coined in response to the popular trend in [[Tradwife|Tradwives]] - ie. wives who enact or advocate a traditional gender role based on Western middle-class femininity of the mid twentieth century. Both the tradwife and modwife eschew feminist prescriptions for relationships, which are geared toward female domination and not to partnerships based on reciprocal labor, value and devotion (for the feminist model of relationships, see [[Gynowife]]).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; A distaste for feminism, however, is where the similarities between tradwife and modwife end.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Philosophical outlook==&lt;br /&gt;
The unlikelihood that modern women will embrace &#039;Tradwife&#039; roles of yesteryear with genuine commitment underpins attraction to the modwife option. Thus for best-case scenario, today’s multi-option women can invite their men to do same - to embrace multi-option lives. The modwife’s &#039;&#039;modus operandi&#039;&#039; is based on personal liberty within relationships, extending a freedom of opportunity to her partner such as society has championed for her.&lt;br /&gt;
&lt;br /&gt;
Yet few multi-option women today are willing to extend that multi-option liberty to men, preferring instead to pocket the advantages extended by women’s ‘liberation’ while expecting their boyfriends and husbands to remain in the mismatched role of protector and provider. There are women however, limited in number as they are, who lean toward the model of commensurate liberty &amp;lt;i&amp;gt;and agreed economic contributions&amp;lt;/i&amp;gt; for both men and women in relationships — some of them will be recognized among the supporters of the men’s rights movement.&lt;br /&gt;
&lt;br /&gt;
That libetarian spirit is usually understood as belonging to the political sphere, but it is accepted by the modwife as a guiding principle in her relationship with men. It emphasizes individual choice, relative autonomy, voluntary association, individual judgement, free will, self-determination, and free labor-sharing arrangements and agreements. In a word; freedom.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, &#039;&#039;The Tradwife Revisited&#039;&#039;, A Voice for Men 2022]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The four relationship models==&lt;br /&gt;
&lt;br /&gt;
Below are the four relationship models alluded to in this introductory survey:&amp;lt;ref&amp;gt;[https://gynocentrism.com/2020/01/19/tradwives-modwives-and-feminists/ Peter Wright, &#039;&#039;Tradwives, Modwives and Feminists&#039;&#039;, A Voice for Men, 2020]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
[[File:Wifey Model (1).jpg|700px|[[Relationship models]].]] https://wiki4men.com/wiki/File:Wifey_Model_(1).jpg&lt;br /&gt;
&lt;br /&gt;
==Related terms==&lt;br /&gt;
The compliment of a Modwife is a &#039;&#039;Modhusband&#039;&#039;, hence - &#039;&#039;Modcouple&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
==See Also==&lt;br /&gt;
&lt;br /&gt;
*[[Tradwife]]&lt;br /&gt;
*[[Gynowife]]&lt;br /&gt;
&lt;br /&gt;
==Links==&lt;br /&gt;
&lt;br /&gt;
[https://gynocentrism.com/2022/12/01/the-tradwife-revisited/ Peter Wright, The Tradwife Revisited, A Voice for Men 2022]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&lt;br /&gt;
[[Category: Featured Articles]]&lt;br /&gt;
[[Category: Glossary]]&lt;br /&gt;
[[Category: Wiktionary]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94468</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94468"/>
		<updated>2025-06-09T10:11:05Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Goldpill small.png|thumb|Gold Pill]]&lt;br /&gt;
The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Traditional Marriage Transactions ==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of the gold pill [[ThisIsShah]], the philosophy offers something beyond the typical [[manosphere]] talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
== Rationale For Rejection of Romantic Love ==&lt;br /&gt;
&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;[[love service]]&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94467</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94467"/>
		<updated>2025-06-09T10:08:12Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Goldpill_center.png|thumb|Gold Pill]]&lt;br /&gt;
The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Traditional Marriage Transactions ==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of the gold pill [[ThisIsShah]], the philosophy offers something beyond the typical [[manosphere]] talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
== Rationale For Rejection of Romantic Love ==&lt;br /&gt;
&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;[[love service]]&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=File:Goldpill_center.png&amp;diff=94466</id>
		<title>File:Goldpill center.png</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=File:Goldpill_center.png&amp;diff=94466"/>
		<updated>2025-06-09T10:07:49Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94465</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94465"/>
		<updated>2025-06-09T09:22:17Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Goldpill small.png|thumb|Gold Pill]]&lt;br /&gt;
The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Traditional Marriage Transactions ==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of the gold pill [[ThisIsShah]], the philosophy offers something beyond the typical [[manosphere]] talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
== Rationale For Rejection of Romantic Love ==&lt;br /&gt;
&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;[[love service]]&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=File:Goldpill_small.png&amp;diff=94464</id>
		<title>File:Goldpill small.png</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=File:Goldpill_small.png&amp;diff=94464"/>
		<updated>2025-06-09T09:21:50Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94463</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94463"/>
		<updated>2025-06-09T09:07:16Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Goldpill_3.png|thumb|Gold Pill]]&lt;br /&gt;
The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Traditional Marriage Transactions ==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of the gold pill [[ThisIsShah]], the philosophy offers something beyond the typical [[manosphere]] talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
== Rationale For Rejection of Romantic Love ==&lt;br /&gt;
&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;[[love service]]&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=File:Goldpill_3.png&amp;diff=94462</id>
		<title>File:Goldpill 3.png</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=File:Goldpill_3.png&amp;diff=94462"/>
		<updated>2025-06-09T09:06:17Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94413</id>
		<title>Love service</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94413"/>
		<updated>2025-06-07T13:04:19Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Love service&#039;&#039;&#039; is a ritualized form of male love-devotion toward women, especially noble women, that was popularized in the Middle Ages.&amp;lt;ref&amp;gt;Margaret Schaus, &#039;&#039;Women and Gender in Medieval Europe: An Encyclopedia&#039;&#039;, Taylor &amp;amp; Francis, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
The practice of love service appeared first in Medieval Europe and was modeled on a combination of feudalistic class distinctions, courtly love tenets, and gendered aspects of the [[chivalry|chivalric class code]] regarding respectful treatment of women.&amp;lt;ref&amp;gt;James A. Schultz, &#039;&#039;Courtly Love, the Love of Courtliness, and the History of Sexuality&#039;&#039;, University of Chicago Press, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Love service had certain resemblances with vassalage, especially the concept of obedience. According to Sandra R. Alfonsi the entire concept of love-service was patterned after the vassal’s oath to serve his lord with loyalty, tenacity, and courage. These same virtues were demanded of the male supplicant. Like the liegeman vis-a-vis his sovereign, the male approached his lady with fear and respect, submitted obediently to her and awaited a fief or in this case an honor of reception as did the vassal.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The vocabulary of love service borrowed some terminology from the vocabulary of feudalism indicative of the ties between a man to his lord. Examples are &#039;&#039;servitium&#039;&#039; (service), &#039;&#039;dominus&#039;&#039; (denoting the feudal Lord, or Lady), &#039;&#039;homo ligius&#039;&#039; (addressing the Lord&#039;s liegeman or &#039;my man&#039;), &#039;&#039;homage&#039;&#039; (duty toward Lord), and &#039;&#039;honor&#039;&#039; (honoring gestures). The men were sometimes referred to as domnei or donnoi, meaning an attitude of chivalrous devotion of a knight to his Lady based in servitude and duty.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gynocentrism}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94412</id>
		<title>Love service</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94412"/>
		<updated>2025-06-07T13:03:38Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Love service&#039;&#039;&#039; is a ritualized form of male love-devotion toward women, especially noble women, that was popularized in the Middle Ages.&amp;lt;ref&amp;gt;Margaret Schaus, &#039;&#039;Women and Gender in Medieval Europe: An Encyclopedia&#039;&#039;, Taylor &amp;amp; Francis, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
The practice of love service appeared first in Medieval Europe and was modeled on a combination of feudalistic class distinctions, courtly love tenets, and gendered aspects of the [[chivalry|chivalric class code]] regarding respectful treatment of women.&amp;lt;ref&amp;gt;James A. Schultz, &#039;&#039;Courtly Love, the Love of Courtliness, and the History of Sexuality&#039;&#039;, University of Chicago Press, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Love service had certain resemblances with vassalage, especially the concept of obedience. According to Sandra R. Alfonsi the entire concept of love-service was patterned after the vassal’s oath to serve his lord with loyalty, tenacity, and courage. These same virtues were demanded of the male supplicant. Like the liegeman vis-a-vis his sovereign, the male approached his lady with fear and respect, submitted obediently to her and awaited a fief or in this case an honor of reception as did the vassal.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The vocabulary of love service borrowed some terminology from the vocabulary of feudalism indicative of the ties between a man to his lord. Examples are &#039;&#039;servitium&#039;&#039; (service), &#039;&#039;dominus&#039;&#039; (denoting the feudal Lord, or Lady), &#039;&#039;homo ligius&#039;&#039; (addressing the Lord&#039;s liegeman or &#039;my man&#039;), &#039;&#039;homage&#039;&#039; (duty toward Lord), and &#039;&#039;honor&#039;&#039; (honoring gestures). The men were sometimes referred to as domnei or donnoi, meaning an attitude of chivalrous devotion of a knight to his Lady based in servitude and duty.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94411</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94411"/>
		<updated>2025-06-07T13:01:50Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Rationale for rejection of romantic love */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Traditional marriage transactions==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of the gold pill [[ThisIsShah]], the philosophy offers something beyond the typical manosphere talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
==Rationale for rejection of romantic love==&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;[[love service]]&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94410</id>
		<title>Love service</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94410"/>
		<updated>2025-06-07T13:00:55Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* History */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Love service&#039;&#039;&#039; is a ritualized form of male love-devotion toward women, especially noble women, that was popularized in the Middle Ages.&amp;lt;ref&amp;gt;Margaret Schaus, &#039;&#039;Women and Gender in Medieval Europe: An Encyclopedia&#039;&#039;, Taylor &amp;amp; Francis, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
The practice of love service appeared first in Medieval Europe and was modeled on a combination of feudalistic class distinctions, courtly love tenets, and gendered aspects of the [[chivalry|chivalric class code]] regarding respectful treatment of women.&amp;lt;ref&amp;gt;James A. Schultz, &#039;&#039;Courtly Love, the Love of Courtliness, and the History of Sexuality&#039;&#039;, University of Chicago Press, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Love service had certain resemblances with vassalage, especially the concept of obedience. According to Sandra R. Alfonsi the entire concept of love-service was patterned after the vassal’s oath to serve his lord with loyalty, tenacity, and courage. These same virtues were demanded of the male supplicant. Like the liegeman vis-a-vis his sovereign, the male approached his lady with fear and respect, submitted obediently to her and awaited a fief or in this case an honor of reception as did the vassal.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The vocabulary of love service borrowed some terminology from the vocabulary of feudalism indicative of the ties between a man to his lord. Examples are &#039;&#039;servitium&#039;&#039; (service), &#039;&#039;dominus&#039;&#039; (denoting the feudal Lord, or Lady), &#039;&#039;homo ligius&#039;&#039; (addressing the Lord&#039;s liegeman or &#039;my man&#039;), &#039;&#039;homage&#039;&#039; (duty toward Lord), and &#039;&#039;honor&#039;&#039; (honoring gestures). The men were sometimes referred to as domnei or donnoi, meaning an attitude of chivalrous devotion of a knight to his Lady based in servitude and duty.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Love]]&lt;br /&gt;
[[Category:Medieval society]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94409</id>
		<title>Love service</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94409"/>
		<updated>2025-06-07T13:00:06Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* History */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Love service&#039;&#039;&#039; is a ritualized form of male love-devotion toward women, especially noble women, that was popularized in the Middle Ages.&amp;lt;ref&amp;gt;Margaret Schaus, &#039;&#039;Women and Gender in Medieval Europe: An Encyclopedia&#039;&#039;, Taylor &amp;amp; Francis, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
The practice of love service appeared first in Medieval Europe and was modeled on a combination of feudalistic class distinctions, courtly love tenets, and gendered aspects of the [[chivalry|chivalric class code]] regarding respectful treatment of women.&amp;lt;ref&amp;gt;James A. Schultz, &#039;&#039;Courtly Love, the Love of Courtliness, and the History of Sexuality&#039;&#039;, University of Chicago Press, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Love service had certain resemblances with vassalage, especially the concept of obedience. According to Sandra R. Alfonsi the entire concept of love-service was patterned after the vassal’s oath to serve his lord with loyalty, tenacity, and courage. These same virtues were demanded of the male supplicant. Like the liegeman vis-a-vis his sovereign, the male approached his lady with fear and respect, submitted obediently to her and awaited a fief or in this case an honor of reception as did the vassal.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The vocabulary of love service borrowed some terminology from the vocabulary of [[feudalism]] indicative of the ties between a man to his lord. Examples are &#039;&#039;servitium&#039;&#039; (service), &#039;&#039;dominus&#039;&#039; (denoting the feudal Lord, or Lady), &#039;&#039;homo ligius&#039;&#039; (addressing the Lord&#039;s liegeman or &#039;my man&#039;), &#039;&#039;homage&#039;&#039; (duty toward Lord), and &#039;&#039;honor&#039;&#039; (honoring gestures). The men were sometimes referred to as [[domnei]] or donnoi, meaning an attitude of chivalrous devotion of a knight to his Lady based in servitude and duty.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Love]]&lt;br /&gt;
[[Category:Medieval society]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94408</id>
		<title>Love service</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94408"/>
		<updated>2025-06-07T12:59:26Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Love service&#039;&#039;&#039; is a ritualized form of male love-devotion toward women, especially noble women, that was popularized in the Middle Ages.&amp;lt;ref&amp;gt;Margaret Schaus, &#039;&#039;Women and Gender in Medieval Europe: An Encyclopedia&#039;&#039;, Taylor &amp;amp; Francis, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
The practice of love service appeared first in Medieval Europe and was modeled on a combination of feudalistic class distinctions, courtly love tenets, and gendered aspects of the [[chivalry|chivalric class code]] regarding respectful treatment of women.&amp;lt;ref&amp;gt;James A. Schultz, &#039;&#039;Courtly Love, the Love of Courtliness, and the History of Sexuality&#039;&#039;, University of Chicago Press, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Love service had certain resemblances with [[vassal|vassalage]], especially the concept of obedience. According to Sandra R. Alfonsi the entire concept of love-service was patterned after the vassal’s oath to serve his lord with loyalty, tenacity, and courage. These same virtues were demanded of the male supplicant. Like the [[liegeman]] vis-a-vis his sovereign, the male approached his lady with fear and respect, submitted obediently to her and awaited a [[fief]] or in this case an honor of reception as did the vassal.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The vocabulary of love service borrowed some terminology from the vocabulary of [[feudalism]] indicative of the ties between a man to his lord. Examples are &#039;&#039;servitium&#039;&#039; (service), &#039;&#039;dominus&#039;&#039; (denoting the feudal Lord, or Lady), &#039;&#039;homo ligius&#039;&#039; (addressing the Lord&#039;s [[liegeman]] or &#039;my man&#039;), &#039;&#039;homage&#039;&#039; (duty toward Lord), and &#039;&#039;honor&#039;&#039; (honoring gestures). The men were sometimes referred to as [[domnei]] or donnoi, meaning an attitude of chivalrous devotion of a knight to his Lady based in servitude and duty.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Love]]&lt;br /&gt;
[[Category:Medieval society]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94407</id>
		<title>Love service</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Love_service&amp;diff=94407"/>
		<updated>2025-06-07T12:58:08Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: Created page with &amp;quot;&amp;#039;&amp;#039;&amp;#039;Love service&amp;#039;&amp;#039;&amp;#039; is a ritualized form of male love-devotion toward women, especially noble women, that was popularized in the Middle Ages.&amp;lt;ref&amp;gt;Margaret Schaus, &amp;#039;&amp;#039;Women a...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Love service&#039;&#039;&#039; is a ritualized form of male love-devotion toward women, especially noble women, that was popularized in the [[Middle Ages]].&amp;lt;ref&amp;gt;Margaret Schaus, &#039;&#039;Women and Gender in Medieval Europe: An Encyclopedia&#039;&#039;, Taylor &amp;amp; Francis, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
The practice of love service appeared first in [[Medieval Europe]] and was modeled on a combination of [[feudalism|feudalistic]] class distinctions, [[courtly love]] tenets, and gendered aspects of the [[chivalry|chivalric class code]] regarding respectful treatment of women.&amp;lt;ref&amp;gt;James A. Schultz, &#039;&#039;Courtly Love, the Love of Courtliness, and the History of Sexuality&#039;&#039;, University of Chicago Press, 2006&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Chivalry and Love Service, in Judith M. Bennett, Ruth Mazo Karras, The Oxford Handbook of Women and Gender in Medieval Europe, Oxford University Press, 2013&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Love service had certain resemblances with [[vassal|vassalage]], especially the concept of obedience. According to Sandra R. Alfonsi the entire concept of love-service was patterned after the vassal’s oath to serve his lord with loyalty, tenacity, and courage. These same virtues were demanded of the male supplicant. Like the [[liegeman]] vis-a-vis his sovereign, the male approached his lady with fear and respect, submitted obediently to her and awaited a [[fief]] or in this case an honor of reception as did the vassal.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The vocabulary of love service borrowed some terminology from the vocabulary of [[feudalism]] indicative of the ties between a man to his lord. Examples are &#039;&#039;servitium&#039;&#039; (service), &#039;&#039;dominus&#039;&#039; (denoting the feudal Lord, or Lady), &#039;&#039;homo ligius&#039;&#039; (addressing the Lord&#039;s [[liegeman]] or &#039;my man&#039;), &#039;&#039;homage&#039;&#039; (duty toward Lord), and &#039;&#039;honor&#039;&#039; (honoring gestures). The men were sometimes referred to as [[domnei]] or donnoi, meaning an attitude of chivalrous devotion of a knight to his Lady based in servitude and duty.&amp;lt;ref&amp;gt;Sandra R Alfonsi, &#039;&#039;Masculine Submission in Troubadour Lyric (American University Studies)&#039;&#039;, Peter Lang Publishing, 1986&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
{{reflist}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Love]]&lt;br /&gt;
[[Category:Medieval society]]&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Dowry&amp;diff=94398</id>
		<title>Dowry</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Dowry&amp;diff=94398"/>
		<updated>2025-06-07T04:34:13Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a stub, more will be added soon. &lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Dowry&amp;diff=94397</id>
		<title>Dowry</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Dowry&amp;diff=94397"/>
		<updated>2025-06-07T04:33:50Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: Created page with &amp;quot;This is a stub, more will be added soon.   {{Featured}} {{Glossary}} {{Gold Pill}} {{Dowry}} {{MR}}&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This is a stub, more will be added soon. &lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{Dowry}}&lt;br /&gt;
{{MR}}&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94396</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94396"/>
		<updated>2025-06-07T03:50:49Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Traditional marriage transactions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Traditional marriage transactions==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of the gold pill [[ThisIsShah]], the philosophy offers something beyond the typical manosphere talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
==Rationale for rejection of romantic love==&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;love service&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94395</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94395"/>
		<updated>2025-06-07T03:50:09Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Traditional marriage transactions==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of The gold pill [[ThisIsShah]], the philosophy offers something beyond the typical manosphere talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
==Rationale for rejection of romantic love==&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;love service&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94394</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94394"/>
		<updated>2025-06-07T03:30:09Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: /* Traditional marriage transactions */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night Stream on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Traditional marriage transactions==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of The gold pill [[ThisIsShah]], the philosophy offers something beyond the typical manosphere talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice).&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/shah-why-the-gold-pill/ This Is Shah: Why the Gold Pill?]&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/04/23/marriage-finances/ Articles and videos discussing the dowry tradition]&amp;lt;/ref&amp;gt; - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
==Rationale for rejection of romantic love==&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;love service&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94393</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94393"/>
		<updated>2025-06-07T03:25:53Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is a culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night Stream on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Traditional marriage transactions==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of The gold pill [[ThisIsShah]], the philosophy offers something beyond the typical manosphere talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice). &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
==Rationale for rejection of romantic love==&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;love service&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
	<entry>
		<id>https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94391</id>
		<title>Gold pill</title>
		<link rel="alternate" type="text/html" href="https://wiki4men.com/w/index.php?title=Gold_pill&amp;diff=94391"/>
		<updated>2025-06-07T03:23:25Z</updated>

		<summary type="html">&lt;p&gt;Mundus imaginalis: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The [[gold pill]] is a philosophy and practice defined by two motives:&lt;br /&gt;
&lt;br /&gt;
#Men expecting women to come to the relationship table with a material or economic commitment, and&lt;br /&gt;
#Rejection of the unbalanced romantic model that favors passion over pragmatic concerns.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concept is an culmination of discussions within the men&#039;s issues community, which coalesced during a series of online streams and interviews during 2025. The title of &amp;quot;gold pill&amp;quot; was first suggested by iTrebor during a stream by ThisIsShah on Saturday Night Stream on May 10, 2025,&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt; which was enthusiastically embraced by all participants in the stream.&amp;lt;ref&amp;gt;[https://www.youtube.com/watch?v=dDMybY376L0 Dowry Debate: The Newspaper Articles - by This Is Shah]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Traditional marriage transactions==&lt;br /&gt;
&lt;br /&gt;
According to notable proponent of The gold pill [[ThisIsShah]], the philosophy offers something beyond the typical manosphere talking points which in recent times have become tired and stale. He has excavated lost knowledge of marriage transactions in human history, a topic that has been well documented by anthropologists, especially from the 60’s and 70’s onward, and which includes information about marriage transactions such as the [[Dowry]] and [[Bridewealth]] (formerly Brideprice). &lt;br /&gt;
&lt;br /&gt;
In &amp;lt;i&amp;gt;The Economics of Dowry and Brideprice&amp;lt;/i&amp;gt; by Siwan Anderson we read:&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Most societies, at some point in their history, have been characterized by payments at the time of marriage. Such payments typically go hand-in-hand with marriages arranged by the parents of the respective spouses. These marriage payments come in various forms and sizes but can be classified into two broad categories: transfers from the family of the bride to that of the groom, broadly termed as “dowry,” or from the groom’s side to the bride’s, broadly termed as “brideprice.” Brideprice occurs in two-thirds of societies recorded in Murdock’s (1967) World Ethnographic Atlas of 1167 preindustrial societies. Conversely, dowry occurs in less than 4 percent of this sample. However, in terms of population numbers, dowry has played a more significant role, because the convention of dowry has occurred mainly in Europe and Asia, where more than 70 percent of the world’s population resides.&amp;lt;ref&amp;gt;[https://pubs.aeaweb.org/doi/pdf/10.1257/jep.21.4.151 Anderson, Siwan. &amp;quot;The economics of dowry and brideprice.&amp;quot; Journal of economic perspectives 21, no. 4 (2007): 151-174.]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Somehow the manosphere has managed to completely miss this information and what it means for relationships in the modern world. However, the trove of information - which includes academic/scholarly papers, newspaper articles, and media from different time periods - more than demonstrate, decisively and precisely, how the marriage market operated with regard to economics and the material concerns of both parties involved, suggesting that commensurate economic contribution toward relationships can happen today even if we do not wish to replicate older models and quaint customs precisely.&lt;br /&gt;
&lt;br /&gt;
==Rationale for rejection of romantic love==&lt;br /&gt;
[[File:Love2.png|thumb|Kinds of love]]&lt;br /&gt;
Romantic love is based on a feudal model of men providing &#039;love service&#039; to women, with women expected to contribute little to a relationship other than natural beauty and innate moral purity. The romantic model is at odds with the traditional idea of women coming to the relationship table with a material contribution, and over time it tends to weaken the expectation of female contribution.&lt;br /&gt;
&lt;br /&gt;
Other forms of love are sometimes conflated with the romantic model, loves that are more compatible with the idea of women contributing; these include loves such as &amp;lt;i&amp;gt;storge&amp;lt;/i&amp;gt; (spousal and family affection), &amp;lt;i&amp;gt;eros&amp;lt;/i&amp;gt; (sexual desire &amp;amp; pleasure), &amp;lt;i&amp;gt;agape&amp;lt;/i&amp;gt; (selfless, charitable love), &amp;lt;i&amp;gt;philia&amp;lt;/i&amp;gt; (friendship), and &amp;lt;i&amp;gt;pragma&amp;lt;/i&amp;gt; (practical, pragmatic love as symbolized by dowry or other material offerings).&lt;br /&gt;
&lt;br /&gt;
Freedom (Greek &amp;lt;i&amp;gt;eleutheria&amp;lt;/i&amp;gt;) is also relevant to the formation of relationships today, as it underpins the freedom to choose a partner. The only freedom of choice in the romantic model, however, is the freedom for a woman to choose a vassal, and the freedom for a man to choose his domina. It’s a very narrow set of choices. Outside the romantic model, freedom of choice allows people to select from a far greater range of love-styles and qualities in a prospective partner.&amp;lt;ref&amp;gt;[https://gynocentrism.com/2025/05/12/24999/ A very short definition of the ‘gold pill’ - May 12, (2025)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/the-gold-pill-rebuilding-relationships-with-ancient-wisdom/ The Gold Pill — Rebuilding Relationships with Ancient Wisdom]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/12/gold-pill-credo/ Gold Pill Credo]&lt;br /&gt;
* [https://gynocentrism.com/2025/05/13/gold-pill-philosophy/ Gold Pill Philosophy]&lt;br /&gt;
* [https://www.youtube.com/@thisisshah This is Shah YouTube channel]&lt;br /&gt;
&lt;br /&gt;
{{Featured}}&lt;br /&gt;
{{Glossary}}&lt;br /&gt;
{{Gold Pill}}&lt;br /&gt;
{{MR}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;/div&gt;</summary>
		<author><name>Mundus imaginalis</name></author>
	</entry>
</feed>